History of the Church, Vol. 1 Chapter 9. [Apr. 1830 - June 1830]

The Commencement of the Public Ministry of the Church.

[See volume 1, chapter 1 for abbreviations used here]
[Copyright © 1997 BOAP. All rights reserved.]


ON Sunday, April 11th, 1830, Oliver Cowdery preached the first public discourse that was delivered by any of our number. Our meeting was held, by previous appointment, at the house of Mr. Peter Whitmer, Sen., Fayette. Large numbers of people attended, and the same day the following were baptized, viz., Hiram Page, Katharine Page,(1) Christian Whitmer, Anne Whitmer(2), Jacob Whitmer, Elizabeth Whitmer(3); and on the 18th day, Peter Whitmer, Sen., Mary Whitmer, William Jolly(4), Elizabeth Jolly(5), Vincent Jolly(6), Richard B. Peterson(7), and Elizabeth Anne Whitmer(8)--all by Oliver Cowdery, in Seneca Lake.

During this month of April, I went on a visit to the residence of Mr. Joseph Knight, of Colesville, Broome county, New York, with whom and his family I had been for some time acquainted, and whose name I had previously mentioned as having been so kind and thoughtful towards us while translating the Book of Mormon. Mr. Knight and his family were Universalists(8a), but were willing to reason with me upon my religious views, and were, as usual, friendly and hospitable. We held several meetings in the neighborhood; we had many friends, and some enemies. Our meetings were well attended, and many began to pray fervently to Almighty God, that He would give them wisdom to understand the truth.


Amongst those who attended our meetings regularly, was Newel Knight(9), son of Joseph Knight.(10) He and I had many serious conversations on the important subject of man's eternal salvation. We had got into the habit of praying much at our meetings, and Newel had said that he would try and take up his cross, and pray vocally during meeting; but when we again met together, he rather excused himself. I tried to prevail upon him, making use of the figure, supposing that he should get into a mud-hole, would he not try to help himself out? And I further said that we were willing now to help him out of the mud-hole. He replied, that provided he had got into a mud-hole through carelessness, he would rather wait and get out himself, than to have others help him; and so he would wait until he could get into the woods by himself, and there he would pray. Accordingly, he deferred praying until next morning, when he retired into the woods; where, according to his own account afterwards, he made several attempts to pray, but could scarcely do so, feeling that he had not done his duty, in refusing to pray in the presence of others. He began to feel uneasy, and continued to feel worse both in mind and body, until, upon reaching his own house, his appearance was such as to alarm his wife very much. He requested her to go and bring me to him. I went and found him suffering very much in his mind, and his body acted upon in a very strange manner; his visage and limbs distorted and twisted in every shape and appearance possible to imagine; and finally he was caught up off the floor of the apartment, and tossed about most fearfully.

His situation was soon made known to his neighbors and relatives and in a short time as many as eight or nine grown persons had got together to witness the scene. After he had thus suffered for a time, I succeeded in getting hold of him by the hand, when almost immediately he spoke to me, and with great earnestness requested me to cast the devil out of him, saying that he knew he was in him, and that he also knew that I could cast him out.


I replied, "If you know that I can, it shall be done," and then almost unconsciously I rebuked the devil, and commanded him in the name of Jesus Christ to depart from him; when immediately Newel spoke out and said that he saw the devil leave him and vanish from his sight. This was the first miracle which was done in the Church, or by any member of it; and it was done, not by man, nor by the power of man, but it was done by God, and by the power of godliness; therefore, let the honor and the praise, the dominion and the glory, be ascribed to the Father, Son, and Holy Spirit, for ever and ever. Amen.

This scene was now entirely changed, for as soon as the devil had departed from our friend his countenance became natural, his distortions of body ceased, and almost immediately the Spirit of the Lord descended upon him, and the visions of eternity were opened to his view. So soon as consciousness returned, his bodily weakness was such that we were obliged to lay him upon his bed, and wait upon him for some time. He afterwards related his experience as follows:

I now began to feel a most pleasing sensation resting on me, and immediately the visions of heaven were opened to my view. I felt myself attracted upward, and remained for some time enwrapt in contemplation, insomuch that I knew not what was going on in the room. By and by, I felt some weight pressing upon my shoulder and the side of my head, which served to recall me to a sense of my situation, and I found that the Spirit of the Lord had actually caught me up off the floor, and that my shoulder and head were pressing against the beams.

All this was witnessed by many, to their great astonishment and satisfaction, when they saw the devil thus cast out, and the power of God, and His Holy Spirit thus made manifest. As may be expected, such a scene as this contributed much to make believers of those who witnessed it, and finally the greater part of them became members of the Church.(11)


Soon after this occurrence I returned to Fayette, Seneca county. The Book of Mormon (the stick of Joseph in the hands of Ephraim,) had now been published for some time, and as the ancient prophet had predicted of it, "it was accounted as a strange thing." No small stir was created by its appearance. Great opposition and much persecution followed the believers of its authenticity. But it had now come to pass that truth had sprung out of the earth, and righteousness had looked down from heaven, so we feared not our opponents, knowing that we had both truth and righteousness on our side, that we had both the Father and the Son, because we had the doctrines of Christ, and abided in them; and therefore we continued to preach and to give information to all who were willing to hear.

During the last week in May, the above-mentioned Newel Knight came to visit us at Fayette, and was baptized by David Whitmer.

On the ninth day of June, 1830(12), we held our first conference as an organized Church. (12a) Our numbers were about thirty, besides whom believers or anxious to learn. Having opened by singing and prayer, we partook together of the emblems of the body and blood of our Lord Jesus Christ. We then proceeded to confirm several who had lately been baptized, after which we called out and ordained several to the various offices of the Priesthood. Much exhortation and instruction was given, and the Holy Ghost was poured out upon us in a miraculous manner--many of our number prophesied, whilst others had the heavens opened to their view, and were so overcome that we had to lay them on beds or other convenient places; among the rest was Brother Newel Knight, who had to be placed on a bed, being unable to help himself. By his own account of the transaction, he could not understand why we should lay him on the bed, as he felt no sense of weakness. He felt his heart filled with love, with glory, and pleasure unspeakable, and could discern all that was going on in the room; when all of a sudden a vision of the future burst upon him. He saw there represented the great work which through my instrumentality was yet to be accomplished. He saw heaven opened, and beheld the Lord Jesus Christ, seated at the right hand of the majesty on high, and had it made plain to his understanding that the time would come when he would be admitted into His presence to enjoy His society for ever and ever. When their bodily strength was restored to these brethren, they shouted hosannas to God and the Lamb, and rehearsed the glorious things which they had seen and felt, whilst they were yet in the spirit.


Such scenes as these were calculated to inspire our hearts with joy unspeakable, and fill us with awe and reverence for that Almighty Being, by whose grace we had been called to be instrumental in bringing about, for the children of men, the enjoyment of such glorious blessings as were now at this time poured out upon us. To find ourselves engaged in the very same order of things as observed by the holy Apostles of old; to realize the importance and solemnity of such proceedings; and to witness and feel with our own natural senses, the like glorious manifestations of the powers of the priesthood, the gifts and blessings of the Holy Ghost, and the goodness and condescension of a merciful God unto such as obey the everlasting Gospel of our Lord Jesus Christ, combined to create within us sensations of rapturous gratitude, and inspire us with fresh zeal and energy in the cause of truth.


Shortly after this conference, David Whitmer baptized the following persons, in Seneca Lake: viz., John Poorman(13), John Jolly(14), Julia Anne Jolly, Harriet Jolly, Jerusha Smith(15), Katherine Smith(16), William Smith, Don C. Smith, Peter Rockwell(17), Caroline Rockwell, and Electa Rockwell.

Immediately after conference I returned to my own house, and from thence, accompanied by my wife, Oliver Cowdery, John Whitmer and David Whitmer, went again on a visit to Mr. Knight, of Colesville, Broome county. We found a number in the neighborhood still believing, and now anxious to be baptized. We appointed a meeting for the Sabbath, and on the afternoon of Saturday we erected a dam across a stream of water, which was convenient, for the purpose of there attending to the ordinance of baptism; but during the night a mob collected and tore down our dam, which hindered us from attending to the baptism on the Sabbath. We afterward found out that this mob had been instigated to this act of molestation by certain sectarian priests of the neighborhood, who began to consider their craft in danger, and took this plan to stop the progress of the truth; and the sequel will show how determinedly they prosecuted their opposition, as well as to how little purpose in the end. The Sabbath arrived, and we held our meeting. Oliver Cowdery preached, and others of us bore testimony to the truth of the Book of Mormon, the doctrine of repentance, baptism for the remission of sins, and laying on of hands for the gift of the Holy Ghost, etc. Amongst our audience were those who had torn down our dam, and who seemed desirous to give us trouble, but did not until after the meeting was dismissed, when they immediately commenced talking to those whom they considered our friends, and tried to turn them against us and our doctrines.


Amongst the many present at this meeting, was one Emily Coburn(18), sister to the wife of Newel Knight. The Rev. Mr. Shearer(19), a divine of the Presbyterian faith, who had considered himself her pastor, came to understand that she was likely to believe our doctrine, and had, a short time previous to this meeting, come to labor with her. But having spent some time with her without being able to persuade her against us, he endeavored to have her leave her sister's house and go with him to her father's, who lived at a distance. For this purpose, he had recourse to stratagem; he told her that one of her brothers was waiting at a certain place desirous to have her go with him. He succeeded thus in getting her a little distance from the house, when, seeing that her brother was not in waiting for her, she refused to go any further with him; upon which he took hold of her by the arm to force her along. But her sister was soon with them, and as the two women were too many for him to cope with, he was forced to sneak off without accomplishing his errand, after all his labor and ingenuity. Nothing daunted, however, he went to her father, representing to him some thing or other, which induced the old gentleman to give him a power of attorney, which, as soon as our meeting was over, on the above-named Sunday evening, he immediately served upon her, and carried her off to her father's residence by open violence against her will. All his labor was in vain, however, for the said Emily Coburn in a short time afterwards, was baptized and confirmed a member of the Church of Jesus Christ of Latter-day Saints.

Early on Monday morning we were on the alert, and before our enemies were aware of our proceedings, we had repaired the dam, and the following thirteen persons baptized, by Oliver Cowdery; viz., Emma Smith, Hezekiah Peck(20) and wife(21), Joseph Knight, Sen., and wife, William Stringham(22) and wife, Joseph Knight, Jun., Aaron Culver(23) and wife, Levi Hale(24), Polly Knight(25), and Julia Stringham(26).


Before the baptizing was entirely finished, the mob began again to collect and shortly after we had retired, they amounted to about fifty men. They surrounded the house of Mr. Knight whither we had retired--raging with anger, and apparently determined to commit violence upon us. Some asked us questions, others threatened us, so that we thought it wisdom to leave and go to the house of Newel Knight. There also they followed us, and it was only by the exercise of great prudence on our part, and reliance in our heavenly Father, that they were kept from laying violent hands upon us; and so long as they chose to stay, we were obliged to answer them various unprofitable questions, and bear with insults and threatenings without number.

We had appointed a meeting for this evening, for the purpose of attending to the confirmation of those who had been the same morning baptized. The time appointed had arrived and our friends had nearly all collected together, when to my surprise, I was visited by a constable(27), and arrested by him on a warrant, on the charge of being a disorderly person, of setting the country in an uproar by preaching the Book of Mormon, etc. The constable informed me, soon after I had been arrested, that the plan of those who had got out the warrant was to get me into the hands of the mob, who were now lying in ambush for me; but that he was determined to save me from them, as he had found me to be a different sort of person from what I had been represented to him. I soon found that he had told me the truth in this matter, for not far from Mr. Knight's house, the wagon in which we had set out was surrounded by a mob, who seemed only to await some signal from the constable; but to their great disappointment, he gave the horse the whip, and drove me out of their reach.


Whilst driving in great haste one of the wagon wheels came off, which left us once more very nearly surrounded by them, as they had come on in close pursuit. However, we managed to replace the wheel and again left them behind us. He drove on to the town of South Bainbridge, Chenango county, where he lodged me for the time being in an upper room of a tavern; and in order that all might be right with himself and with me also, he slept during the night with his feet against the door, and a loaded musket by his side, whilst I occupied a bed which was in the room; he having declared that if we were interrupted unlawfully, he would fight for me, and defend me as far as it was in his power.

On the day following, a court was convened for the purpose of investigating those charges which had been preferred against me. A great excitement prevailed on account of the scandalous falsehoods which had been circulated, the nature of which will appear in the sequel. In the meantime, my friend, Joseph Knight, had repaired to two of his neighbors, viz., James Davidson(28) and John Reid(29), Esqrs., respectable farmers, men renowned for their integrity, and well versed in the laws of their country; and retained them on my behalf during my trial.

At length the trial commenced amidst a multitude of spectators, who in general evinced a belief that I was guilty of all that had been reported concerning me, and of course were very zealous that I should be punished according to my crimes. Among many witnesses called up against me, was Mr. Josiah Stoal--of whom I have made mention as having worked for him some time--and examined to the following effect:


"Did not the prisoner, Joseph Smith, have a horse of you?"


"Did not he go to you and tell you that an angel had appeared unto him and authorized him to get the horse from you?"

"No, he told me no such story."

"Well, how had he the horse of you?"

"He bought him of me as any other man would."

"Have you had your pay?"

"That is not your business."

The question being again put, the witness replied:

"I hold his note for the price of the horse, which I consider as good as the pay; for I am well acquainted with Joseph Smith, Jun., and know him to be an honest man; and if he wishes, I am ready to let him have another horse on the same terms."

Mr. Jonathan Thompson(30) was next called up and examined:

"Has not the prisoner, Joseph Smith Jun., had a yoke of oxen of you?"


"Did he not obtain them of you by telling you that he had a revelation to the effect that he was to have them?"

"No, he did not mention a word of the kind concerning the oxen; he purchased them the same as any other man would."

After a few more such attempts, the court was detained for a time, in order that two young women, daughters of Mr. Stoal, with whom I had at times kept company, might be sent for, in order, if possible, to elicit something from them which might be made a pretext against me. The young ladies arrived, and were severally examined touching my character and conduct in general, but particularly as to my behavior towards them, both in public and private; when they both bore such testimony in my favor as left my enemies without a pretext on their account. Several other attempts were made to prove something against me, and even circumstances which were alleged to have taken place in Broome county, were brought forward, but these my lawyers would not admit of as testimony against me; in consequence of which my persecutors managed to detain the court until they had succeeded in obtaining a warrant from Broome county, which warrant they served upon me at the very moment that I was acquitted by this court.


The constable who served this second warrant upon me had no sooner arrested me than he began to abuse and insult me; and so unfeeling was he with me, that although I had been kept all the day in court without anything to eat since the morning, yet he hurried me off to Broome county, a distance of about fifteen miles, before he allowed me any kind of food whatever. He took me to a tavern, and gathered in a number of men, who used every means to abuse, ridicule and insult me. They spit up on me, pointed their fingers at me, saying, "Prophesy, prophesy!" and thus did they imitate those who crucified the Savior of mankind, not knowing what they did.

We were at this time not far distant from my own house. I wished to be allowed the privilege of spending the night with my wife at home offering any wished for security for my appearance; but this was denied me. I applied for something to eat. The constable ordered me some crusts of bread and water, which was the only food I that night received. At length we retired to bed. The constable made me lie next the wall. He then laid himself down by me and put his arm around me, and upon my moving in the least, would clench me fast, fearing that I intended to escape from him; and in this very disagreeable manner did we pass the night.

Next day I was brought before the magistrate's court at Colesville, Broome county, and put upon my trial. My former faithful friends and lawyers were again at my side; my former persecutors were arrayed against me. Many witnesses were again called forward and examined, some of whom swore to the most palpable falsehoods, and like the false witnesses which had appeared against me the day previous, they contradicted themselves so plainly that the court would not admit their testimony. Others were called, who showed by their zeal that they were willing enough to prove something against me, but all they could do was to tell something which somebody else had told them.


In this frivolous and vexatious manner did they proceed for a considerable time, when finally, Newel Knight was called up and examined by Lawyer Seymour(31), who had been especially sent for on this occasion. One Lawyer Burch, also, was on the side of the prosecution; but Mr. Seymour seemed to be a more zealous Presbyterian, and appeared very anxious and determined that the people should not be deluded by any one professing the power of godliness, and not "denying the power thereof."

Mr. Knight was sworn, and Mr. Seymour interrogated him as follows:

"Did the prisoner, Joseph Smith, Jun., cast the devil out of you?"

"No, sir."

"Why, have not you had the devil cast out of you?"

"Yes, sir."

"And had not Joe Smith some hand in its being done? "

"Yes, sir."

"And did not he cast him out of you?"

"No, sir; it was done by the power of God, and Joseph Smith was the instrument in the hands of God, on the occasion. He commanded him to come out of me in the name of Jesus Christ."

"And are you sure that it was the devil?"


"Yes, sir."

"Did you see him after he was cast out of you?"

"Yes sir! I saw him."

"Pray, what did he look like?"

(Here one of my lawyers informed the witness that he need not answer the question. The witness replied:

"I believe I need not answer your last question, but I will do it, provided I be allowed to ask you one question first, and you answer me, viz., Do you, Mr. Seymour, understand the things of the spirit?

"No," answered Mr. Seymour, "I do not pretend to such big things.'

"Well, then," replied Knight, "it would be of no use to tell you what the devil looked like, for it was a spiritual sight, and spiritually discerned; and of course you would not understand it were I to tell you of it."

The lawyer dropped his head, whilst the loud laugh of the audience proclaimed his discomfiture.

Mr. Seymour now addressed the court, and in a long and violent harangue endeavored to blacken my character and bring me in guilt of the charges which had been brought against me. Among other things, he brought up the story of my having been a money-digger; and in this manner proceeded, hoping evidently to influence the court and the people against me.

Mr. Davidson and Mr. Reid followed on my behalf. They held forth in true colors the nature of the prosecution, the malignance of intention, and the apparent disposition to persecute their client, rather than to afford him justice. They took up the different arguments which had been brought by the lawyers for the prosecution, and having shown their utter futility and misapplication, then proceeded to scrutinize the evidence which had been adduced, and each, in his turn, thanked God that he had been engaged in so good a cause as that of defending a man whose character stood so well the test of such a strict investigation. In fact, these men, although not regular lawyers, were upon this occasion able to put to silence their opponents and convince the court that I was innocent. They spoke like men inspired of God, whilst those who were arrayed against me trembled under the sound of their voices, and quailed before them like criminals before a bar of justice.(32)


The majority of the assembled multitude had now begun to find that nothing could be sustained against me. Even the constable who arrested me, and treated me so badly, now came and apologized to me and asked my forgiveness for his behavior towards me; and so far was he changed, that he informed me that the mob were determined, if the court acquitted me, that they would have me, and rail-ride me, and tar and feather me; and further, that he was willing to favor me and lead me out in safety by a private way.


The court found the charges against me not sustained; I was accordingly acquitted, to the great satisfaction of my friends and vexation of my enemies, who were still determined upon molesting me. But through the instrumentality of my new friend the constable, I was enabled to escape them and make my way in safety to my wife's sister's house, where I found my wife awaiting with much anxiety the issue of those ungodly proceedings, and in company with her I arrived next day in safety at my own house.

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Notes Chapter 9

1. Katharine Page was the wife of Hiram Page and daughter of Peter Whitmer, Sr. born 1807 somewhere in Pennsylvania. According to US census was living in Ray County, Missouri, 1880.

2. Ann Whitmer (nee Schott) born 1801, followed Church to Missouri where husband Chritian Whitmer died 1835. Then married Francis Hulett, divorced. Returned to Fayette. Died there 1866. [PJS, 1:521]

3. Elizabeth Ann Whitmer (nee Schott) born 1803 in Pennsylvania, married Jacob Whitmer, 1825. He died 1856, Missouri, she moved to daughter's home. Was there 1860. Left Church with husband, 1838. [PJS, 1:521]

4. William Jolly, born 1777 Mass. Father-in-law, David Whitmer. Joined Church for a short time (lived in Ohio, Geauga County at the time, died there 1863).

5. Elizabeth Jolly, born 1788, wife of William. Died 1843, Parkman, Geauga County, Ohio. [PJS, 1:494]

6. Vincent Jolly, born 1809, New York. Son of William. Left Church in Ohio. Died at Parkman, Geauga County, Ohio, 1866.

7. Variously known as "Richard B." (see History of the Church, 1:81), "Ziba B." (see 1840 Federal Census of Missouri), and "William Z." (see Death Record of Ziba Peterson's son, George Washington Peterson, 14 January 1909, California State Board of Health, Bureau of Vital Statistics, Napa County, California).

Baptized 18 April 1830 by Oliver Cowdery. Ordained elder before 9 June 1830. Appointed to accompany Oliver Cowdery, Peter Whitmer, Jr., and Parley P. Pratt on the Lamanite Mission to Missouri in October 1830; left New York late October 1830. Stopped in Kirtland, Ohio, area two to three weeks; baptized several converts. Arrived in Independence, Missouri, 13 December 1830; immediately found employment. Accompanied by Peter Whitmer to preach to Indians across Missouri River 8 April 1831. Accompanied Oliver Cowdery in preaching to whites residing in Lafayette County, Missouri, April 1831. Reprimanded for impropriety 1 August 1831. Made confession for inappropriate actions 4 August 1831. On 11 August 1831 married Rebecca Hooper (born 1809 in Indiana), who was converted in Lafayette County, Missouri. Known children: Emily, Charles, Cynthia, Cornelius, Mary, Thomas, A. S. (female child), and George Washington. Children all born in Missouri. Reordained elder 2 October 1832 by Lyman Wight. Became disaffected before May 1833. Delivered over to buffetings of Satan 25 June 1833. Left Lafayette County, Missouri, for California 3 May 1848. Arrived in mining town later known as Hangtown November 1848. Sheriff of Hangtown (later known as Placerville) 1848-49. Died in Placerville, Eldorado County, California, after January and before June 1849. Wife and children moved to Sonoma, Sonoma County, California, by 1850. Widow, Rebecca, died 21 April 1896 in Yountville, Napa County, California.[RJS, 45]

8. Elizabeth Ann Whitmer, daughter of Peter Whitmer, Sr. born 1815, married Oliver Cowdery 1832. Six children. Living in Southwest City, Missouri 1887. Left Church with Oliver 1838.

8a. Universalism was an American Christian denomination whose main distinctive belief was the ultimate salvation of mankind. There would be no torment in an eternal "hell." The church also rejected a simplistic trinitarian doctrine. While such beliefs can be traced as far back as the 3rd century, as an organized movement in the U.S. it began in 1779 with English Methodist, John Murray. Universalist teaching was shaped by a former Baptist, Hosea Ballou in his "A Treatise on Atonement" and other writings. Universalism has been considered a reaction to the Great Awakening revivalist movements of the time with their emotional extremes and queer spiritualist displays, as well as the emphasis on the total depravity of man. Universalists were however mostly tolerant of the beliefs of others, which perhaps partially explains the Knight's willingness to hear Joseph Smith's claims with an open mind. In 1961 the movement joined with the Unitarian Church and has since greatly liberalized its own (institutional) beliefs so that it can hardly be identified as a Christian denomination. [Ernest Casara, (ed.) Universalism in America rev. ed. (Skinner House: Boston, 1997)]

9. Newell Knight, born 1800 at Marlborough, Windham County, Vermont. Served on Clay County, Far West and Nauvoo high councils. Married Sally Colburn, she died 1834, Missouri. Later married Lydia Bailey, Kirtland, Ohio. Died 1847 during journey west to Salt Lake Valley.

10. Joseph Knight, Sr. born Oakham, Mass. 1772. Married Polly Peck, abt. 1795. Moved to Bainbridge NY 1808, the Colesville, NY 1810. Died Mt. Pisgah during Mormon exodus, 1847.

11. Abner Cole reported the incident in the Reflector in his usual sarcastic manner:

The age of miracles has again arrived, and if the least reliance can be placed upon the assertions, daily made by the 'Gold Bible' apostles, (which is somewhat doubtful), no prophet, since the destruction of Jerusalem by Titus, has performed half so many wonders as have been attributed to that spindle shanked ignoramus JOE SMITH. This fellow appears to possess the quintessense[sic] of impudence, while his fellow laborers are not far behind in a greater or less degree, the peace of the community--denouncing dire damnation on such as may withhold their approbation from one of the most ridiculous impostures ever promulgated.

Joe's greatest as well as latest miracle, as narrated by St. Martin [Martin Harris], is 'his casting out a devil,' of an uncommon size from a miserable man in the neighborhood of the 'great bend' of the Susquehanna. The whole family of spirits, who are said to have possessed the fair Magdalene, were mere children, when compared to the imp in question. Such was his malignant disposition that before Joe took him in hand, he had nigh demolished the frail tenement which had for a long time afforded him a comfortable shelter--the flesh was about to cleave from the bones--the muscles, tendons, etc. could no longer perform their different functions--the habitation of Satan, was about to be laid open to the light of day, when the prophet interfered--went to prayer--the demoniac had faith--the devil routed, and nature resumed her accustomed order.[Palmyra Reflector, June 30, 1830; Knight also wrote about the experience in his own autobiography.]

12. The date of this conference, in the History of the Prophet, published in the Times and Seasons and the Millennial Star, as also in the History in manuscript in the custody of the Church Historian--from which the history published in those periodicals was taken--is given as the "first day of June"; but the minutes of the conference, written, as the minutes themselves state, by Oliver Cowdery, and recorded in the Far West Record, are dated "June 9th," 1830. It is for this reason that the date is changed in the text. These minutes also state that this conference of June 9th, was adjourned to convene again at the same place on the "26th of September, 1830"(BHR)

12a. The minutes of this conference were recorded by Oliver Cowdery and we give them here:

Minutes of the first Conference held in the Township of Fayette, Seneca County, State of New York. by the Elders of this Church, June 9th 1830. according to the Church Articles and Covenants [i.e., the revelations known as D&C 20 and 22 -see D&C 20:61]

Elders Present
Joseph Smith, junior
Oliver Cowdery,
Peter Whitmer,
David Whitmer,
John Whitmer,
Ziba Peterson

Ezekiel 14th read by Joseph Smith jr. and prayer by the same Articles and Covenants read by Joseph Smith jr. and received by unanimous voice of the whole congregation, which consisted of most of the male members of the Church. Samuel H. Smith was then ordained an Elder under the hand of Oliver Cowdery, & Joseph Smith seignior and Hyrum Smith were ordained Priests.

The following persons were then seated repectively & received their licences, Viz:

Elders of this church.
David Whitmer
John Whitmer
Peter Whitmer
Ziba Peterson
Samuel H. Smith
Priests of this Church
Martin Harris
Hyrum Smith
Joseph Smith sen

Teachers of this Church
Hiram page and
Christian Whitmer.

Exhortation by Joseph Smith jr. and Oliver Cowdery, conference adjourned to the 26th September 1830, to be held in the same place. Br. Oliver Cowdery appointed to keep the Church record and Conference minutes until the next conference. Prayer by all the Brethren present and dismissed by Br. Oliver Cowdery. The above minutes were taken at the time of this conference by Oliver Cowdery. Clerk. [FWR, 1f]

13. John Poorman, neighbor to Peter Whitmer, Sr. b. 1784. Whereabouts unknown after 1840 when lived in Clay County, Missouri.[PJS 1:506]

14. These Jollys were children of William and Elizabeth Jolly.[PJS 1:494] Julia Ann married David Whitmer, 1831.

15. Jershua Smith (nee Barden) b. 1805 Norfolk, Conn. Married Hyrum Smith, at Manchester, NY 1826. D. 1837, Kirtland, Ohio.

16. Katherine Smith, daughter of Joseph Smith, Sr. b. 1813, Lebanon, NH. M. Wilkins Salisbury, 1831.d. Plymouth, Hancock County, Ill. 1900.

17. Peter Rockwell, b. abt. 1815. Brother of Orrin Porter Rockwell. The other Rockwell's here are his sisters b. respectively 1812, 1814. D. 1887, 1900. The Rockwell's moved to Manchester, New York in 1817.

18. Colburn.

19. [John] Sherer, confirms the incident to Absalom Peters in a letter. [PJS, 1:310 n2]

20. Hezekiah Peck, b. 1782, Guilford, VT. Bishop, Nauvoo 10th ward 1844. D. 1850, Jackson, Andrew County, Missouri. [PJS 1:504]

21. Martha Long Peck, b. 1789, Wilmington, VT.

22. Son-in-law to Joseph Knight (Esther). B. Hempstead, Long Island, NY. D. Mani, UT 1868. [PJS 1:518]

23. Aaron Culver, b. 1766, m. Esther Peck. D. Jackson County, Missouri, 1831.

24. Levi Hale [Hall]. Newell Knight journal names him Hall, verified by 1830 census. Left Church 1831.

25. Child of Joseph Knight, Sr., b. 1811, Bainbridge, NY. M. William Stringham after death of her sister, his first wife. D. Nauvoo, Ill. 1844.

26. Julia Ann Stringham, child of William Stringham, b. 1817 Broome County, NY. D. 1886.

27. Ebenezer Hatch. [Bushman, Beginnings, 160.]

28. James Davidson, b. 1779, possibly in Vermont. One of the those like J. Stowell who was given land in NY (500 acres) near Bainbridge, NY about 1797. D. at Afton, Chenango County, NY 1847.

29. John S. Reed, b. 1785, Mass. Visited Nauvoo in 1844 and related story of trials. See TS 5 [1 June 1844] see note below by Roberts. Was living 1861. 1860 census places him at Mexico, Oswego County, NY.

30. Jonathan Thompson, b. 1787, Mass. Living at Plymouth, NY 1830. Was apparently involved with Smith and Stowell in treasure hunting -in some accounts gave testimony in 1826 trial where Smith was acquitted. [Gordon A. Madsen; BYUS 30, no. 2, 103]

31. William Seymour, b. 1780, Norwalk, Conn. Studied law, 1802. Congressman 1835-37. D. Binghamton, NY 1848. [PJS 1:512]

32. In a speech made at a public gathering in Nauvoo, on the 17th of May, 1844, the above-mentioned Mr. Reid who defended the Prophet in these early prosecutions before the courts of New York, very strongly corrobrates the statements of the Prophet's History with reference to those court trials and the Prophet's vindication in them Mr. Reid never became a member of the Church, but was always the Prophet's staunch and true friend His remarks on the occasion referred to were as follows:

The first acquaintance I had with Gen. Smith was about the year 1823. He came into my neighborhood, being then about eighteen years of age, and resided there two years: during which time I became intimately acquainted with him. I do know that his character was irreproachable; that he was well known for truth and uprightness, that he moved in the first circles of the community, and he was often spoken of as a young man of intelligence and good morals and possessing a mind susceptible of the highest intellectual attainments.

I early discovered that his mind was constantly in search of truth, expressing an anxious desire to know the will of God concerning His children here below, often speaking of those things which professed Christians believe in. I have often observed to my best informed friends (those that were free from superstition and bigotry) that I thought Joseph was predestinated by his God from all eternity to be an instrument in the hands of the great Dispenser of all good, to do a great work what it was I knew not. After living in that neighborhood about three years, enjoying the good feelings of his acquaintances, as a worthy youth he told his particular friends that he had had a revelation from God to go to the west about eighty miles, to his fathers, in which neighborhood he would find hid in the earth an old history written on golden plates, which would give great light and knowledge concerning the will of God towards His people in this generation: unfolding the destiny of all nations kindreds and tongues: he said that he distinctly heard the voice of Him that spake. Joseph Knight, one of the fathers of your Church, a worthy man and my intimate friend, went with him. When I reflect upon our former friendship Mr. Chairman, and upon the scenes that he (i.e. Joseph Knight) has passed through in consequence of mal-administration, mobocracy and cruelty, I feel to lift up my voice to high heaven and pray God to bless the aged veteran and that his silver locks may go down to the grave in peace, like a shock of corn fully ripe. In a few days his friends returned with the glad news that Joseph had found the plates and had gone down to his father-in-law's for the purpose of translating them. I believe he remained there until he finished the translation. After the book was published, he came to live in the neighborhood of Father Knight's about four miles from me, and began to preach the Gospel, and many were pricked in their hearts, believed and were baptized in the name of the Lord Jesus. He soon formed a church at Colesville, his meetings were numerously attended: the eyes of all people were upon him with astonishment. O, Mr. Chairman, the world was turned up side down at once, and the devil, always ready to assist and help along in all difficulties that arise among men, personified in some of the religionists begun to prick up his ears and jump and kick and run about like Jim Crow, calling for rotten eggs to help in the wake; you would have thought, sir, that Gog and Magog were let loose on the young man. He called upon the world's people (as they are called) but got no help: he then flew about in the sectarian churches like lightning, and they immediately came to his aid and uniting their efforts, roared against him like the thunders of Mount Sinai. When those fiery bigots were let loose, they united in pouring the red hot vials of their wrath upon his head. The cry of a False prophet! false prophet!" was sounded from village to village, and every foul epithet that malice and wicked ingenuity could invent was heaped upon him. Yes, sir, the same spirit that influenced the Presbyterians of Massachusetts, about one hundred and fifty years ago, in their persecution of the Quakers, when they first began to preach their doctrines in that state was fully manifested by those religious bigots who were afraid if they let them alone their doctrines would come to naught. * * * But, Mr. Chairman, I am wandering too far from the subject I will return to the persecutions which followed General Smith, when his cheeks blossomed with the beauty of youth, and his eyes sparked with innocence. Those bigots soon made up a false accusation against him and had him arraigned before Joseph Chamberlain a justice of the peace, a man that was always ready to deal justice to all, and a man of great discernment of mind. The case came on about 10 o'clock a.m. I was called upon to defend the prisoner. The prosecutors employed the best counsel they could get, and ransacked the town of Bainbridge and county of Chenango for witnesses that would swear hard enough to convict the prisoner; but they entirely failed. Yes, sir, let me say to you that not one blemish nor spot was found against his character, he come from that trial, not withstanding the mighty efforts that were made to convict him of crime by his vigilant persecutors, with his character unstained by even the appearance of guilt. The trial closed about 12 o'clock at night. After a few moments' deliberation, the court pronounced the words "not guilty" and the prisoner was discharged. But alas! the devil, not satisfied with his defeat, stirred up a man not unlike himself, who was more fit to dwell among the fields of hell than to belong to the human family, to go to Colesville and get another writ, and take him to Broome county for another trial They were sure they could send that boy to hell or Texas, they did not care which; and in half an hour after he was discharged by the court, he was arrested again, and on the way to Colesville for another trial. I was again called upon by his friends to defend him against his malignant persecutors, and clear him from the false charges they had preferred against him. I made every reasonable excuse I could, as I was nearly worn down through fatigue and want of sleep; as I had been engaged in law suits for two days, and nearly the whole of two nights But I saw the persecution was great against him; and here let me say, Mr. Chairman, singular as it may seem, while Mr Knight was pleading with me to go, a peculiar impression or thought struck my mind, that I must go and defend him, for he was the Lord's anointed. I did not know what it meant, but thought I must go and clear the Lord's anointed. I said I would go, and started with as much faith as the Apostles had when they could remove mountains accompanied by Father Knight, who was like the old patriarchs that followed the ark of God to the city of David. * * * * * The next morning about 10 o'clock the court was organized. The prisoner was to be tried by three justices of the peace, that his departure out of the county might be made sure. Neither talents nor money were wanting to insure them success. They employed the best lawyer in that county, and introduced twenty or thirty witnesses before dark but proved nothing. They then sent out runners and ransacked the hills and vales grog shops and ditches and gathered together a company that looked as if they had come from hell and had been whipped by the soot boy thereof; which they brought forward to testify one after the other, but with no better success than before, although they wrung and twisted into every shape, in trying to tell something that would criminate the prisoner. Nothing was proven against him whatever. Having got through with the examination of their witnesses about 2 o'clock in the morning, the case was argued about two hours. There was not one particle of testimony against the prisoner. No, sir, he came out like the three children from the fiery furnace, without the smell of fire upon his garments. The court deliberated upon the case for half an hour with closed doors, and then we were called in. The court arraigned the prisoner and said: "Mr. Smith, we have had your case under consideration, examined the testimony and find nothing to condemn you and therefore you are discharged." They then proceeded to reprimand him severely, not because anything derogatory to his character in any shape had been proven against him by the host of witnesses that had testified during the trial, but merely to please those fiends in human shape who were engaged in the unhallowed persecution of an innocent man, sheerly on account of his religious opinions

After they had got through I arose and said: "This court puts me in mind of a certain trial held before Felix of old, when the enemies of Paul arraigned him before the venerable judge for some alleged crime, and nothing was found in him worthy of death or of bonds. Yet to please the Jews, who were his accusers he was left bound contrary to law: and this court has served Mr. Smith in the same way, by their unlawful and uncalled for reprimand after his discharge, to please his accusers." We got him away that night from the midst of three hundred people without his receiving any injury; but I am well aware that we were assisted by some higher power than man; for to look back on the scene, I cannot tell how we succeeded in getting him away. I take no glory to myself; it was the Lord's work and marvelous in our eyes,--Times and Seasons, vol. v. pp. 549-552.(BHR)